about

Dani Cole, known as "dan," is an ecologically-oriented Creative Arts Therapist, writer, and urban steward. Their care approaches and writing are inspired by their ongoing work in tree stewardship, community organizing, and experiences as a dancer and improviser. They are moved by deep ecology and practice from relational and systemic perspectives. They are the author of between heart and sap and seasonally guide public Tree Time workshops in their locale. They are a Registered Dance/Movement Therapist (R-DMT) and Licensed Creative Arts Therapist (LCAT) in New York State.

dan's approaches are rooted in collective liberation, honoring bodily wisdoms of each individual and community they work with, as well as centering choice-making as the core tenant of care. They embrace perspectives existing outside of the Medical Industrial Complex and carceral systems in order to co-create a future of collective, multidimensional community care connected to the ecologies that sustain life. dan discovered their love of the body and interconnected ecologies under the guidance and mentorship of vibrant dance, yoga, somatic, and social justice educators. They have worked as an interdisciplinary performance artist with artist + activist jill sigman/thinkdance and ECHOensemble, and as an independent choreographer. In the past, their choreographic work has been shared through the 92Y, Actor’s Fund Arts Center, Bridge for Dance, and the Emelin Theatre. They were part of the 92Y's Dance Up! next generation of young choreographers and a choreographic resident at Mana Contemporary. dan performed with Bill T. Jones/Arnie Zane Company at the Park Avenue Armory in 2021. Their work with jill sigman/thinkdance has led them to co-directing a Social Justice Movement Lab, and supporting the creation of events that sensitively bridge dance communities with previously incarcerated folx, asylum seekers, and environmental justice activists. Currently, dan is a part of an iterative project titled Re-Seeding. More about this work can be found here.

Ongoing learning is dan's core tenant. In the realms of bodymind care, dan has participated in extensive workshops with Project LETS, Hyp-ACCESS, and Svastha Holistic Healing, among many others. These educational opportunities explored altered states and psychosis, anti-carceral approaches to care, ramifications of the Medical Industrial Complex, living ancient approaches to the bodymind, and accessibility + rights to bodily choice, wisdom, and informed care. They were a part of the inaugural, "Body Politic" program run by jill sigman/thinkdance in 2018 with teach-ins from organizations including 350NYC, the Center for Anti-Violence Education, and the Movement for Black Lives. They continue to learn about Disability Justice through Sins Invalid, Alice Wong, Leah Lakshmi Piepzna-Samarasinha, Shadah Kafai, and Hyp-ACCESS.

In terms of ecological studies, including tree identification and understanding urban & rural landscapes, dan has pursued studies and workshops with Annie Novak of the New York Botanical Garden & Eagle Street Rooftop Farm, Carey Russell of DendroLab NYC, and Sophie Macklin, an independent educator and historian exploring the animate world. They are a certified NYC Parks Street Tree Care Super Steward and actively participate in NYC Parks education opportunities and events. They are a gardening committee member of their local community garden where they grow from seed with neighbors. With support of jill sigman/thinkdance's Social Justice Movement Lab , dan launched their first "Tree Time" pilot workshop exploring the connections between trees, social justice, and our bodies in 2022.

dan's holds a M.S. in Dance/Movement Therapy from Pratt Institute's Creative Arts Therapies Department and an undergraduate degree in Dance Studies + Human Rights & Politics from Marymount Manhattan College. Writing from dan can be found in Eva Yaa Asantewaa's Imagining: A Gibney Journal. 

gratitude (in progress)

For Disability Justice modeling, education, and advocacy...

  • Sins Invalid (co-founders Patty Berne and Leroy Moore), Shadah Kafai, Stacey Milbern, Alice Wong, Leah Lakshmi Piepzna-Samarasinha, Shadah Kafai, Hyp-ACCESS, Project LETS, Health Justice Commons, Talia T.L. Lewis, Dustin Gibson, Krishna Washburn, Shannon Finnegan... 

For supporting my understanding of the body through dancing and writing...

  • Karen King Flores, Cheryl Brower, Angelina Gallo, Ilana Puglia, Abigail Agresta-Stratton, Denise Purvis, Danah Bella, Elisabeth Motley, Catherine Cabeen, Karen Gayle, Krishna Washburn, Jill Sigman, Bill T. Jones, Sharon Milanese, Joao Carvalho, Elizabeth Keen, Eva Yaa Asantewaa, Bobbi Jean Smith, Jhon Tamayo, Cara Gallo-Jermyn, Cashel Campbell, Joan Wittig, Ted Ehrhardt, Jill Sigman, adrienne maree brown, Daria Halprin, every single dance peer I've shared space with...

For education on accessible, holistic support through living and contemporary lineages...

  • Hypermobile Accessible Proprioceptive Therapy (HAPT) & Hyp-ACCESS (Audre Wirtanen & L Tuthall), Bryn Hlava/Svastha Holistic Healing & Marma Chikitsa education, Hae Jung/Doraji Healing & Traditional Chinese Medicine, Atmananda Yoga & Ayurvedic Education, Staci K. Haines/politicized somatics...

For helping me return to Earth and embrace living ecologies and grief with love, curiosity, and hope...

  • The trees, my mother and father, Suzanne Simard and fellow researchers, Leslie Day and Trudie Smoke, Robin Wall Kimmerer, David George Haskell, Meg Lowman, Steven Pratt, Richard Powers, Annie Novak, Carey Russell, Julia Butterfly Hill, Camille T. Dungy, Dr. Kyle Powys Whyte, Anna Lowenhaupt Tsing, Francis Weller, Margaret Renkl...


land acknowledgment

this land acknowledgement is living — written over the course of several sessions with dear Laura Cedillo of the Pame del Norte peoples

I, dan, eat from, rest upon, and dream through the land nurtured, stewarded, and held in spirit by the Munsee Lunaape people. This land, known to colonizers as Brooklyn, New York, offers the last remaining old-growth forest of Lenapehoking, as well as countless gathering grounds for people of close and global diasporas. Lenapehoking shares remnants of glacial time and waterbeds that are a memory and living manifestation of geological migrancy. I am born of people across oceans and time, lands East of Turtle Island, that conjure and recall their own woodlands and saltwater. My ancestors birthed global bodies; they stewarded fish, tobacco, radishes, animals, lawnmower parts, and handheld electronics. Their bodies ate from soils I may never meet in the physical realm. I am born of people who settled Turtle Island with debts and without question; I do not know their relationship to Munsee Lunaape stewards, but I do know that their intergenerational silence and whatever circumstances they upheld directly contributed to the violence, harms, and loss of intimate connections to the land and the peoples who nurtured this entire continent long before white people arrived. As far as I know, I am the first of my people to be here in Lenapehoking and I replicate the usurpation of people and land who can only afford this place until people like me, with some degree of privilege, access, and wealth, arrive. My intentions are to carry the openness of my ancestors to adaptation, and to remember the ways in which they made contact with materials only Earth can provide. I intend to reimagine contact with souls and spirits by feeling the memories and grief of this land, my ancestors, and the stewards who both have and do not have direct contact with their most beloved soils and waterways. I offer care to Lenapehoking's trees, both those who have been here a long time and those transplanted and surrounded by cement. I offer a channeling of wisdom from my ancestors, with respect to the original stewards of Lenapehoking, to share with others how to support trees and the ecologies they are apart of --- inseparable from humanity. I offer hope and a willingness to partner with indigenous communities worldwide to support people in reconnecting with fragments of place. I offer gratitude to the Munsee Lunaape and prayers that the ways they honored and stewarded the marshes and forests will be acknowledged, recognized, and adapted to support the well-being of the global human and more-than-human bodies that now live on and with this land. I am thankful for the time to be here while I vow to hold the land and their people in my spirit and actions.